Catholics & Catholicism

Question:

1.  Genesis 1:26  And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

God is speaking to Jesus. ["let us"] 2.  Genesis 3:22  And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever… ["as one of US"]

who is US ? 3.  Genesis 11:7  Go to, let us go down, and there confound their language, that they may not understand one another’s speech. ["let US go"] 4.Psalms 45:6-7  Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. ["therefore God, thy God, hath..."]

false translation God is your throne forever and ever. 5.  Psalms 110:1  <<A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. [David, as King, had no Lord but God.]

Do you read what it says "the LORD said to my Lord", Who is the LORD that is speaking to my Lord? Hebrew scripture says: Psalms 110:1  YHWH said to my Lord, sit at my right side till I make your enemies your footstool. – Hide quoted text — Show quoted text – 6.  Isaiah 44:6  Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God. ["the Lord the King of Israel AND his redeemer the Lord..."; also, if God is the only redeemer, the one that redeems us from sin must be God] 7.  Isaiah 48:16-17  Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me. Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go. [All of Trinity Present....1.  The God speaking, 2.  The God who sent Him, and 3.  God the Holy Spirit mentioned seperately] 8.  Matthew 13:41  The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; ["His angels"]

So? have you not read the Devil has angels? Matthew 25:41 "Then He will also say to those on His left, `Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels Have you not read that Michael has angels ? Revelation 12:7 And there was war in heaven, Michael and his angels waging war with the dragon. And the dragon and his angels waged war and the Dragon has angels. 9.  Matthew 28:19-20  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:  Teaching them to observe all things whatsoever I have

this verse is questionable. for the aramaic version does not have it. commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. ["the name of the Father, and of the Son, and of the Holy Ghost..." 10. John 14:23  Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. [Jesus would come INTO a man with the Father]

the two of them not one of them. 11. Acts 9:5  And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. [The Holy Spirit said, "I am Jesus..."]

so ?

Response:

7.  Isaiah 48:16-17  Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me. Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go. [All of Trinity Present....1.  The God speaking, 2.  The God who sent Him, and 3.  God the Holy Spirit mentioned seperately] you yourself say they are seperate and indeed they are. The three work together for the same purpose in the same way I work with two friends to build a shed… only they built a universe. The trinity god is a very ancient belief that was forced onto the early Christian church by the pagan emporer Constantine. Read what theologians and religious historians know: Christology is the theological doctrine of both the person and work of Jesus Christ.[7] It systematically concerns itself with the pre-existent Christ (high Christology) as well as the "enfleshed" Logos (low Christology).[8] Of all the significant Christian theological sub-disciplines, systematic theologians generally consider Christology to be the preeminent doctrine of Christian theology (theologia). In the words of theology professor Owen Thomas, Christology is the "basis" of systematic Christian theology (Thomas "Theology" 143). Oscar Cullmann has even declared that early Christian theology "is in reality almost exclusively Christology."[9] While we should temper Cullmann’s words somewhat, since first century Christians primarily focused on the God and Father of Jesus Christ in their sacred worship and kerygmatic activities, his observations mutatis mutandis are accurate. For the primordial documents written by the Primitive community of faith (the first century Christian assembly) and the second century Church (ecclesia) clearly revolve around the person of Christ and his exalted role in God’s eternal purpose or aion prothesis (Eph 3:8-11; Phil 2:5-11; Col 2:1-3).[10] Therefore it is imperative that we thoroughly examine the work and person of Christ as delineated in the Greek New Testament and the pre-Nicenes. But if the early Christian congregation considered Christ to be its ruler and Lord, and if he was in fact ‘life’ for them (as the apostle Paul wrote in Phil 1:21-23), if the modern Church has preserved the doctrinal tenets of the Primitive ecclesia–why should we explore or seek to reconstruct modern Christology? We should try to restructure the traditional Christological model put forth by most Christian theologians as it is quite possible the modern Church presently composed of nominal Christians does not preach the same Jesus that the first century community of faith proclaimed (2 Cor 11:1-5).[11] In fact, it seems that during the post-apostolic period, several Christian believers began to speculate vis-